in the fact that it is a communication adopted by state default? We will never
know.
9. How to understand, in paragraph 145 for example, the ease with which the
Commission inferred from a prima facie evidence of a difference in treatment
between parties in a similar situation, eldest sons heirs to the throne against
eldest daughters n9t heirs of the latter (although this situation can customarily
be rectified if they married eldest sons of other thrones); forgetting that even if
this issue were settled, it would create other anomalies drawn from the
situation of other ordinary citizens (girls or boys) within the same tribe who are
totally excluded from this customary succession. The question here is, what
will the Commission say tomorrow whenJhe other members of the tribe who
do not belong to the Chief's family also ask for -a finding of discrimination in
access to the throne? For me, customs, such as religion, are sacred and
insusceptible to control by trealy bodies. The Commission haq to follow, for
this matter precisely, the reasoning, in my view rational and prudent, of the
National Judge, that of the Constitutiona~ Coprt of Lesothq (paragraph 43)
reproduced in paragraph 109 ofJhis _corrimunication. I still wonder if the right
decision would not have been to confirm this excellent reasoning of the
National Judge on this major i1?sue. Justas the Commission did indeed have the
possibility to state that differential treatm~nt based on customary or religious
values does not fall within the scope of its review of conventionality and is
beyond its scrutiny. The founding fathers of the Charter had mandated the
Commission to monitor human and peoples' rights by aligning them with our
values and cultural: traditions.
10. Lastly, the Comtnission would have had much to gain by taking its time on this
issue (as ·it always doe~), c;ielving deeper into the subject, and calling on the
good offices of its partners via the amicus curiae procedure, to enlighten its
sovereign religion. Here too, I had the feeling that the desire to quickly decide,
the push of ultra-progressive feminist ideas, a very noble and respectable fight
elsewhere, were right in a rational and prudent approach to postpone again the
adoption of the case for a final attempt to find good arguments. I then ask
myself the following question: will it be a communication of principle?