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environment favorable to their development.
C. Complainants' reply
152. The Complainants submitted in reply to the Respondent State's brief on the
merits dated 27 November 2015 that both parties largely accept that the
Complainants are a "peoples". That they have the right to decide for themselves
whether, when and how to change their way of life which is a fundamental
element of Articles 20(1), 21(1), 22(1) and 24 of the African Charter. The
Complainants submitted that it is agreed by the parties "that the rights conferred
by these provisions cannot be abridged in the interest of public need or in the
general interest.
153. The Complainants submitted that not only did the Respona~ntstate's arguments
and the evidence in support thereof fail to refute the key allegations against the
Respondent State, but also that the Respondent State confirmed that:
(a) It failed to take into account while pursuing its development projects the
rights of the Complainants under the African Charter or any other legal
instrument contrary to Articles 20(1),21(1),22(1) of the African Charter;
(b) It took no effective steps to protect the Complainants' rights under Article
21 of the African Charter to freely dispose of their natural resources; and
(c) It took no effective steps to secure the Complainants free, prior or informed
consent for either Gibe III or the Kuraz Social Development Plan.
154. In reply to the Respondent State's counter argument that the Omo annual floods
are not a natural resource, the Complainants clarified that the concept of "natural
resources" under Article 21 of the African Charter is a broad one that is
unrestricted in its use in the African Charter as decided by the Commission in the
Endorois case.
155. In reply to the Respondent State's submission or argument that flood retreat
agriculture was not in itself sufficient to sustain the Lower Omo peoples, the
Complainants submitted that Article 21 of the African Charter would have been
robbed of any effect if it applied only to a natural resource which provided an
indigenous people with its sole means of subsistence. This, they argued, is
because most indigenous peoples depend on a variety of natural resources.
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